Author: Ustadz Abu Hamza Yusuf
Aqidah, 21 – July -, 2003, 03:09:34
Every believer certainly can not deny the recognition of the depths of his heart that the Prophet Muhammad sallallaahu ‘alaihi wasallam is the figure of the teacher / lecturer is best. The method of the Messenger of Allaah alaihi Wassalam aqidah to instill confidence in his Companions, including the still very young, the most relevant is the method applied in various situations era.
In a time when every Muslim parents began to worry about his faith and morals, educators began to worry about the personality development of the students, we must look back at how the Messenger of Allaah ‘alaihi Wassalam exemplify faith laying a solid foundation to a friend, as well as his young cousin that time, namely Ibn Abbas radliyallahu ‘anhu.
Historical evidence describes the benefits of teaching methods Messenger of Allaah ‘alaihi Wassalam which led to personal faith and knowledgeable as Ibn Abbas. We then get to know him as a scholar ‘among the Prophet’s companions, a commentators, as well as a role model who adorn themselves with good moral, attitude wara’, piety, and fear only God alone.
Ibn Abbas so many good qualities that we can not mention just a few fingers. He is someone who is prayed by the Messenger of Allaah alaihi Wassalam:
“O God, he pahamkanlah in Dien problems, and teach it ta’wil (Tafsir Al Quran)”. He is also a two-time prayed Messenger of Allaah ‘alaihi Wassalam order awarded by the wisdom of God. No one doubted maqbulnya prayer Prophet sallallaahu ‘alaihi wasallam, the most pious man in the sight of Allah.
Let kitak see one of the great teaching methods that, henceforth we use the same in guiding our children pave the way to God’s guidance and direction. Mentioned in a hadith:
Radliyallahu of Ibn Abbas’ anhu: “One day I ever rode behind the Prophet (on the vehicle), he said to me:” O my son, I will teach you a few sentences:
Keep Allah, Allah will take care of you …
Take care of Allah, you will see God in front of you …
If you ask, ask Allah …
If you ask for help, please ask God …
Know … if all the people (jinn and men) come together to give a useful gift to you, it will not be useful to you, unless it has been established by God (will be beneficial to you) …
Know … if all the people (jinn and men) gather to harm you, not be able to hurt you at all, unless it has been established by God (will be up and hurt you) …
The pens have been lifted … and dry the sheets … (hadith narrated by Tirmidhi, Hasan Saheeh)
This is one testament Messenger of Allaah ‘alaihi Wassalam that characterizes the heart of Ibn Abbas, plunge and rooted, and led to a steady faith in God. We also see how the methods of propaganda Messenger of Allaah ‘alaihi Wassalam, this is the first time that implanted monotheism, how should man positioned himself in front of God. Humans should devote all his life to live and subservient only to God. It is not the Messenger of Allaah alaihi Wassalam precede monotheism taught something before the problem.
If people want to always be in the care of God, then he must ‘keep’ God. Meaning of the words of the Messenger of Allaah alaihi Wassalam: “Take care of Allah, Allah will take care of you …” is explained by a cleric ‘Daqiqiel named Ibn’ Eid: “Be thou people who obey your Lord, doing His commandments, and quit (working ) His prohibitions “. (Sharh al-Arba’in hadiitsan an-nawawiyah).
We keep God’s boundaries and beyond. Restrictions it is God’s law, the legal determination of halal and haram of God, which is only Allah alone is entitled to establish such laws, as in the verse: It means: “… determination is the right of God’s law” (QSYusuf: 40)
God denounced those who go beyond the limits of his: It means: “… and whoever is beyond the limits of Allah, then they are the ones who dhalim” (QS Albaqarah: 229).
Imam al-Qurtubi in his commentary on the book of this verse states: “Limitation is divided into two, namely: limit orders (to) do and limit restrictions (to) be abandoned.
Messenger of Allaah ‘alaihi Wassalam in this hadith signaled that those who always keep God’s boundaries that he will always be in the care of God. So who else is better than God’s custody? Allah is the Best to guard. Mentioned in the Quran:
“And if they turn away, then know that Allah is your Guardian. He is the Protector and the best of the best of Helpers “(Surah Al-Anfaal: 40).
Naashir Abdirrahman Shaykh bin As-Sa’di in his commentary explains: … “It is God who maintains his servants the believers, and delivering on them (all) the good / mashlahat, and make it easier for those benefits Dien his world and life, and God help and protect them from the people fujjar treason and overt hostility from those whose bad manners and Dien. (Book Taisiril Kariimir Rahman fi Tafsiiri Kalaamil Mannaan).
Apostle word meaning “Take care of Allah, you will see God in front of you …”. Abdirrahman Shaykh Muhammad ibn al-Qasim ibn an-Najdi Hanbaly Hasyiyah Tsalatsatil Usul in his book, explaining the meaning of the hadith is: “Keep the boundaries of God and His commandments, He will surely take care of you wherever you are”.
“If you ask, memohonlah to God, if you ask for help, please ask God”. It is the embodiment of our recognition that we are always repeated in prayer: Iyyaaka na’budu waiyyaaka nasta’iin
“Only to You we worship the one and only lah Thee we ask for help” (Surah Al-Fatihah: 5).
Sentences that often we repeat in our munajad with the Ruler of the entire world, will actually imprint and color our lives? Have we really animates the meaning of this statement so that the terminal escape our complaints and the last is He the Sovereign over all things? Thus it should be. At the moment we believe there is a certain point, as the limit of all beings whoever he is, will not be able to handle it, we went back to where we came from and where we return. Is the unfolding of consciousness is the most in demand we are still willing to help us share the truth only God is able, to beings other than Him? Indeed it is the greatest form of tyranny.
God perpetuate a form of advice mulya that will always be remembered:
Meaning: “And remember when Luqman said to his son, in case he advised him:” O my son do not be partners with Allah, indeed shirk is the greatest tyranny “(QSLuqman: 13)
Ask for help in a problem that only God is able to fulfill, such as sustenance, happiness, success, safety, and a similar one, to other than Allah is the greatest, including form of tyranny that (shirk). By contrast, if we ask for help in the problems that humans are normally given the ability by God to fulfill, such as mutual help fellow Muslims in terms of financial, trade and semisalnya.
“You know … if all the people (jinn and men) come together to give a useful gift to you, it will not be useful to you, unless it has been established by God (will be beneficial to you) …” You know … if all beings (jinn and men) gather together to harm you, not be able to hurt you at all, unless it has been established by God (going up and hurt you) … Two temple greeting Messenger of Allaah ‘alaihi Wassalam is to reinforce and give a definite argument that God alone is entitled to be a place depends, ask for help , because only He alone is able to determine the benefit or harm will befall a creature. Messenger of Allaah ‘alaihi Wassalam also taught us dhikr after the prayer that reinforce the recognition that:
“Allahumma laa maani’a limaa a’thoyta walaa mu’tiya limaa mana’ta”
Meaning: “O God … nothing prevents what you give and nobody can give what You prevent / block …” (hadith narrated by Bukhari 2/325 and Muslim 5/90, see Sahih al-Waabilus Shayyib terminal Kalamit Tayeb, Sheikh Salim bin ‘Eid Al-Hilaly).
In the hadith it also contained an important lesson of the necessity of faith toward God taqdir good or bad. If the whole thing together and mobilize its efforts to give something to someone, it will not be acceptable if it is not destined by God, and vice versa in an attempt to mencelakakan.Kesadaran this also should be fostered.
Parents should provide images that is easily understood by the child about the power of God and taqdirnya. The children began to be invited to think Islamy, that everything be his it is a gift from God and God has predestined to him. Similarly, what is missing from the child’s efforts to achieve it, God has not destined to reach her.
Pens have been lifted and the pages have dried …. that is, everything that happens in this world has been written provisions and only God knows. Allah says:
“No misfortune that befell on earth and (not too) or in yourselves but is inscribed in the book (Tablet Mahfuz) before We bring it. Verily, that is easy for Allah. (We explain such) that you may not grieve for what escapes you, and that you do not get too excited about what he hath given thee. And Allah does not love any arrogant person who prides herself again, “(Surat al-Hadid :22-23).
It was wonderful to feel if exemplary teaching of the Messenger of Allaah alaihi Wassalam this we actually follow up in an effort to equip our children. Coloring their hearts are still white as white paper without a scratch before. So that when they grow up, we will reap the rewards. Where the parents are proud that no one will see her children grow up to be a tough man, faithful and knowledgeable Dien steady and ready devote himself to God alone and ready to fight to uphold his sentence, jihad fi sabiilillah. There is nothing to fear but just, and because God alone.
List of references:
1. Sharh al-Arba’in Hadiitsan an-Nawawiyah, Imam Ibn Daqiiqil ‘Eid.
2. Taisiril Kariimir Rahman fi tafsiiri Kalaamil Mannan, Shaykh bin Naashir Abdirrahman As Sa’di
3. Tafsir Al-Qurthuby.
4. Saheeh al-Tayeb Kalamit Waabilus Shayyib terminal, Shaikh Salim bin ‘Eid al-Hilaly.
5. Hasyiyah Tsalaatsatil Usul, Abdirrahman Shaykh Muhammad ibn al-Qasim ibn an-Najdi Hanbaly.
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