By
Shaikh Abdul Malik bin Ahmad Ramadhani

Lots of Syubuhat thrown into salafiyyun ahlus Sunna, that salafiyyun allegedly loyal to the kuffar just as hard in the expert refuted heretical groups such as the Shiite heresy, khowarij, Murji’ah and other hizbiyyah. They stated that a tough stance against heresy expert is an attitude of loyalty to the infidels. Is it true that this accusation? Let’s look at reviews Fadhilatusy Shaykh ‘Abdul Malik Ramadhani hafizhahullahu. He hafizhahullahu said:

In principle, “Al-Amr bil ruf wan Nahyu anil Munkar” (command to good and forbidding from munkar) is done with gentle and loving, as Allah Subhanahu wa Ta’ala:

ادع إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم بالتي هي أحسن

“Call upon (people) to the way your Lord with wisdom and good lessons and bantahlah them with a better way ….” [An-Nahl: 125]

Similarly, word to the Prophet Moses and the Prophet Aaron ‘Alaihimas Salam:

اذهبا إلى فرعون إنه طغى. فقولا له قولا لينا لعله يتذكر أو يخشى

“Go you both to Pharaoh, surely he has exceeded the limit. Then the two of you talk to him with words of gentleness, hopefully he remembers or fear “[Taha: 43-44]

Of Aisha radi ‘anha, the Prophet sallallaahu’ alaihi wa sallam said:

ما كان الرفق في شيء إلا زانه, ولا نزع الرفق من شيء إلا شانه

“Indeed, there is not a tenderness in something unless he certainly did not decorate and softness that will be revoked unless it worse” [Reported by Muslim Hadith No.. 2594]

However, if it has not changed except misguidance by using a kind of roughness / hardness, it does not matter if used, even against fellow Muslims. You not see that Allah Subhanahu wa Ta’ala has allowed the war to enforce it? And no violence beyond war, Allah Subhanahu wa Ta’ala says:

وإن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهما فإن بغت إحداهما على الأخرى فقاتلوا التي تبغي حتى تفيء إلى أمر الله

“And if two parties of believers fight, then make peace between them. If one of the two parties is doing injustice to another class, then fight the group so that persecuting bebruat the group returned to the command of God “[Al-Hujarat: 9]

Sometimes, very hard to be a believer in denying melibihi his tough stance against the enemy / opponent. Thou not see the Prophet Moses against Pharaoh tenderness, while he was tough on his brother, Aaron? That is why, Allah Subhanahu wa Ta’ala tells the word:

وأخذ برأس أخيه يجره إليه

“And he (Moses) holds (hair) head brother (Aaron) while pulling it towards him” [Al-A’raf: 150]

(From the actions taken by Moses to his brother Aaron,-pent) can one protest against Moses, using the excuse of “al-wala” (loyalty) and “al-bara ‘(attitude distanced themselves), by accusing him oral spread and his hand against his own brother and humble towards the Evil?!

In fact, the Prophet sallallaahu ‘alaihi wa sallam sometimes even denounced the scholars from among his companions with disapproval harder than reproach him against other best friend (who is not cleric,-pent) when they make mistakes. For example, the speech he told Mu’adh bin Jabal radi ‘anhu when Mu’adh lengthen the prayer when a priest, led the congregational prayers of his people, he said:

أفتان أنت يا معاذ?!

“Do you want to cause a scandal, O Mu’adh?” [Sahih Hadith narrated by al-Bukhari no. 6126 and Muslim no. 465]

Instead, his gentle attitude towards a Bedouin (from the desert) who urinated in the mosque (he) as set forth in Saheeh Al-Bukhari and other hadith books. [1]

Similarly to the word of his Usamah bin Zaid radi ‘anhu when he killed a polytheist in the battle after the man saying “phrase of unity” (La ilaha illa Allah):

يا أسامة! أقتلته بعدما قال: لا إله إلا الله?! «قال أسامة:” فما زال يكررها حتى تمنيت أني لم أكن أسلمت قبل ذلك اليوم

“O Usama! Did you kill him after he uttered ‘La ilaha illa Allah?! Usamah said: ‘He kept repeating the words, so I daydream (if) I had not embraced Islam before that day “{History of Al-Bukhari no. 4269 and Muslim no. 96]

And indeed Osama has taken an important lesson from the tough stance the Prophet sallallaahu ‘alaihi wa sallam against him, he was making as a counsel during a libel action after the killing of Al-Rashid Caliph, Uthman ibn Affan radi’ anhu, Crackdown Prophet sallallaahu ‘alaihi wa sallam The above her attitude has left him ‘tawarru’ (be careful) of blood-the blood of the Muslims.

Imam Adh-Dhahabi rahimahullah said:

انتفع أسامة من يوم النبي, إذ يقول له: كيف بلا إله إلا الله يا أسامة?! فكف يده, ولزم بيته, فأحسن

“Osama has taken an important lesson from the day when the Prophet sallallaahu ‘alaihi wa sallam said to him;’ How about La ilaha illa Allah ‘O Usama?!’ So he fulfill his house hold his hand, so he’s been doing good” [Look at Siyar A ‘laamin Nubalaa II/500-501]

I (the author) say: “Allohu Akbar! Great God, how great the education Prophet sallallaahu ‘alaihi wa sallam and how vile hizbiyyah style education [2], which since it forbids the principle of’ refutation of those who menyelisihi truth ‘while their followers do not keep them from spilling the blood of the Muslims, their blood shed blood needlessly in the name of jihad, almost nothing happens except a slander them as fuel or penyulutnya ”

All that as a result of the attitude of ‘mudahanah’ (small talk in the matter of religion) in between them because they thought that by doing so, they make use of the infidels. Therefore, Shaykh al-Islam Ibn Taymiyyah said:

المؤمن للمؤمن كاليدين تغسل إحداهما الأخرى, وقد لا ينقلع الوسخ إلا بنوع من الخشونة, لكن ذلك يوجب من النظافة والنعومة ما نحمد معه ذلك التخشين

“A believer to another believer is like the second hand, which one washes the other, sometimes dirt (which there is) not easily be separated except by using a kind of (rubbing) hardware that required a clean and smooth, so we commend the violence” [3]

If so, then the softness that is applied by a number of Muslim pilgrims against individuals or groups of classes of ignorant people who act arbitrarily without thinking about the consequences that led to (the authorities) asked for help from the enemies (of Islam) to destroy the Muslims, (The meek attitude towards them) are not part of al-wala (loyalty) at all. Because of that attitude, making them deeper and deeper into error because they never felt the enormity of their crime. Not only that, the essence of violence is sometimes taken against the Muslims (who menyelisihi truth), driven by a feeling of “ghairah” (jealousy) on them because they are littered see some dirty deeds and also driven by an effort to strengthen the line and close / stem gap / hole that line, so as not to be entered (by the enemy,-pent). Then you should know the background of the use of force!!!

Therefore, Al-Alamah Abdul Aziz bin Baz rahimahullah says under a headline his “arguments Mistakes Most Writers Who Uncover”:

ولا شك أن الشريعة الإسلامية الكاملة جاءت بالتحذير من الغلو في الدين, وأمرت بالدعوة إلى سبيل الحق بالحكمة والموعظة الحسنة والجدال بالتي هي أحسن, ولكنها لم تهمل جانب الغلظة والشدة في محلها حيث لا ينفع اللين والجدال بالتي هي أحسن

There is no doubt that Islamic law is perfect has come up with a warning to beware of the attitude ghuluw (exaggerated) in religion and ordered that preach to the truth with wisdom and good lessons as well argue with a better way. However, Islamic law does not rule out violent attitude and rudeness if indeed the way it is put in place, which is useful when no longer uses gentleness and dialogue (or arguing) with yanbg better way.

As Allah Subhanahu wa Ta’ala:

يأيها النبي جاهد الكفار والمنافقين واغلظ عليهم

“O Prophet, strive against the disbelievers and the hypocrites, and be hard at against them ….” [At-Tawbah: 73]

يأيها الذين ءامنوا قاتلوا الذين يلونكم من الكفار وليجدوا فيكم غلظة واعلموا أن الله مع المتقين

“O ye who believe, fight the unbelievers who’s around you, and let them see violence than you, and know that Allah along with those who fear Allah” [At-Tawbah: 123]

Also the word:

ولا تجادلوا أهل الكتاب إلا بالتي هي أحسن إلا الذين ظلموا منهم

“And do not argue with the People of the Book, but the best way, except with the wrongdoers among them …” [Al-Ankabut: 46]

أما إذا لم ينفع واستمر صاحب الظلم أو الكفر أو الفسق في عمله ولم يبال بالواعظ والناصح, فإن الواجب الأخذ على يديه ومعاملته بالشدة وإجراء ما يستحقه من إقامة حد أو تعزير أو تهديد أو توبيخ حتى يقف عند حده وينزجر عن باطله

As if people who do kezhaliman, infidelity or wickedness always do and warnings as well as useful advice not to him and not noticed, it is an obligation for menghukuminya and mensikapinya loudly and enact laws that are entitled to them, such as the implementation of hadd [4], taunts, threats or strict warning that he stopped at the limit and stop of deeds bathilnya. [5]

In fact, the reality that emerges from the attitude niceties ala parties and hizib-hizib Islam against heresy perpetrators and their silence towards mistakes and their mistakes, that is because they have limited road leads to glory for Muslims only through the box general-election ballot box, then they also rage against criticism, for fear of damage (reduce) the amount of noise (their supporters,-pent). Such a bad deed will be followed by other bad deeds.

So this review and hence Allaah has ordained for us will be the mukhalif (the people who menyelisihi truth), then we were on the path “tashfiyah” (purification of Islam from the things which are not Islamic), because God Subhanahu wa Ta’ala has required us to deny it, as I have explained on this principle.

And because Allah Subhanahu wa Ta’ala has recorded the glory of the clergy and the people who teach them science as we have explained on two pillars before the fifth pillar, then we also tarbiyah path (coaching generations of Muslims in the Islamic has been purified,-pent) and an explanation of these two tasfiyah and tarbiyah will come after this principle.

[Disalin dari kitab Sittu Durar min Ushuuli Ahlil Atsar, terj 6 Pilar Utama Dakwah Salafiyah, karya Syaikh Abdul Malik bin Ahmad Ramadhani, Penerjemahguru kami, al-Ustadz Mubarak Bamuallim LC, Penerbit Pustaka Imam Asy-Syafi’i]